The disease of pride

A very nice article by Jamal al-din Zarabozo
http://www.islaam.com/Article.aspx?id=97

Weaknesses of faith

A very good book written by Sheikh Salih al munajjid

http://www.islamicawakening.com/viewarticle.php?articleID=607

50 questions and answers on monotheisms in Islam

Very basic 50 questions
http://www.islamtomorrow.com/50_questions.asp

Duas from Quran and Sunnah

40 Rabbana duas from Quran
http://abdurrahman.org/zikr/22duas.html
Electronic version of Hisnul Muslim (Fortification of Muslim)
http://www.makedua.com/
http://abdurrahman.org/zikr/Hisn_al_Muslim/frame.html
25 duas from Quran
http://www.jannah.org/quran/25quranduas.html


Related videos
http://www.youtube.com/watch?v=0Wy3KQODA7o&feature=related
http://www.youtube.com/watch?v=0MY6FNEgbcE&feature=related
One liflet
http://www.facebook.com/islamclass#!/photo.php?fbid=463302503311&set=a.463301903311.248679.137580543311&pid=6180315&id=137580543311

1.             بَّنَآ اٰتِنَا فِى الدُّنۡيَا حَسَنَةً وَّفِى الۡاٰخِرَةِ حَسَنَةً وَّ قِنَا عَذَابَ النَّارِ‏ 

Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire! (2:201)

2.         رَبِّ اشۡرَحۡ لِىۡ صَدۡرِىْ ۙ‏ ﴿۲۵﴾  وَيَسِّرۡ لِىۡۤ اَمۡرِىْ ۙ‏ ﴿۲۶﴾  وَاحۡلُلۡ عُقۡدَةً مِّنۡ لِّسَانِیْ ۙ‏ ﴿۲۷﴾  يَفۡقَهُوۡا قَوۡلِیْ 
O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness) . And ease my task for me. And loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) . That they understand my speech. (20:25-28)
3.         بِّ زِدۡنِىۡ عِلۡمًا‏ 
 My Lord! Increase me in knowledge. (20:114)

Work for what : World life or Life after death

wemwgj­vwni ivngvwbi ivnxg

Ò‡n Cgvb`viMY! †Zvgiv Avj­vn‡K fq K‡i Zuvi cÖwZ †Zvgv‡`i KZ©e¨ cvjb Ki, Ges cÖ‡Z¨K bdm †hb j¶¨ K‡i †h †m AvMvgxi Rb¨ wK †cÖiY K‡i‡Q Ges Avj­vn‡K fq Ki, †Zvgiv hv KiQ †m m¤ú‡K© Avj­vn m¤ú~Y© AeMZ Av‡Qb| Ges †Zvgiv Zv‡`i gZ n‡q †hI bv hviv Avj­vn‡K fy‡j wM‡q‡Q, AZtci wZwb Zv‡`i‡K AvZ¥‡fvjv evwb‡q w`‡q‡Qb (Zv‡`i‡K DËg Avgj Kiv †_‡K Mvwdj K‡i w`‡q‡Qb), GivB cÖK…Zc‡¶ dvwmK|Ó (m~iv nvki, 59:18-19)

Avj­vn‡K fy‡j bv hvIqv Ges m‡PZbfv‡e Zuvi cÖwZ KZ©e¨ cvjb Ki‡Z _vKv ïay Avgv‡`i AvwLivZB bq, eis cvw_©e Rxe‡b Avgv‡`i myL-¯^v”Q‡›`¨i Rb¨ Ri“ix| Avj­vn myenvbvû Iqv ZvÕAvjv Inxi gva¨‡g Avgv‡`i‡K †h Ávb w`‡q‡Qb, †m Ávb †_‡K wePz¨Z gvbyl cvw_©e Rxe‡b myL-¯^v”Q›`¨ jvf Ki‡Z †P‡q Lye eo GK fyj K‡i _v‡K, Zv nj GB †h Zviv cvw_©e Rxe‡b m¤ú~Y© Wy‡e hvq, e¨¯— n‡q c‡o Avi Avj­vni Av‡`k m¤ú‡K© Rvbvi, Avj­vn‡K fq Kivi, Zuvi AvbyMZ¨ Kivi Aemi Zvi _v‡K bv, †m †evKvi gZ wPš—v K‡i †h Gfv‡e †m Rxe‡b kvwš— wb‡q Avm‡Z cvi‡e| gywgb wn‡m‡e Avgv‡`i Rvbv DwPr †h Gfv‡e Rxe‡b Akvwš— I AZ…wßB †Kej evo‡e|

KziAv‡b wVK GB wk¶vB Avgv‡`i †`qv n‡”Q Gfv‡et

Ò‡h Avgvi ¯§i‡Y wegyL Zvi Rxeb hvcb n‡e msKzwPZ Ges Avwg Zv‡K wKqvg‡Zi w`b DwÌZ Kie AÜ Ae¯’vq|Ó (m~iv Zvnv, 20:124)

ZvB cvw_©e Rxe‡b Kvg¨ e¯‘i A‡š^lY hLb Avj­vn‡K fy‡j _vKvi KviY nq, ZLb Avj­vn Rxeb‡K msKzwPZ K‡i †`b|

Avey ûivqiv (iv) †_‡K ewY©Z Av‡Q ‡h, ivm~jyj­vn (mv) e‡j‡Qb: ÒAvj­vn ZvÕAvjv e‡jbt †n Av`g mš—vb! Zzwg wb‡R‡K Avgvi Bev`‡Zi Rb¨ gy³ K‡i `vI, Avwg †Zvgvi e¶‡K Hk¦h© I AfvenxbZv Øviv c~Y© K‡i w`‡ev| †Zvgvi `vwi`ª I Afve `~i K‡i †`e| Avi hw` Zv bv Ki Z‡e Avwg †Zvgvi Aš—i‡K e¨¯—Zv Øviv c~Y© Ki‡ev Ges †Zvgvi `vwi`ª `~i Ki‡ev bv|Ó

Be‡b gvmD` (iv) †_‡K ewY©Z Av‡Q †h ivm~jyj­vn (mv) e‡j‡Qb: Òhvi mg¯— wPš—v, a¨vb Ges B”Qv I †Lqvj GKgvÎ AvwLiv‡Zi Rb¨ nq Ges Zv‡ZB †m wbgMœ _v‡K, Avj­vn ZvÕAvjv Zv‡K `ywbqvi mg¯— wPš—v I D‡ØM †_‡K i¶v K‡ib| c¶vš—‡i †h e¨w³ ïay `ywbqvi wPš—vq wbgMœ _v‡K, †m †Kvb DcZ¨Kvq aŸsm nj G‡Z Avj­vn ZvÕAvjvi †Kvb ciIqv †bB|Ó

GLv‡b gywg‡bi Rb¨ mgm¨vi mgvavb evZ‡j †`qv n‡”Q, Zv GB †h †m Avj­vni mš‘wó AR©b‡K Rxe‡bi j‡¶¨ cwiYZ Ki‡e| Zvn‡j Zuvi cvw_©e Rxeb‡K Avj­vn kvwš—`vqK K‡i †`‡eb| Kvh©Zt Avgiv KziAv‡bi GB mg¯— AvqvZ wKsev nv`x‡mi wk¶v¸‡jvi cÖwZ Av¯’v ivL‡Z cvwi bv| Avj­vn †h wiwhK`vZv, Ges Avgvi Rxe‡b Avwg hv wKQyB AR©b Kwi Zvi ‡KvbwUB †h Avj­vni AbygwZ Qvov m¤¢e bq - gymwjgiv AvR‡K †m wek¦vm nvwi‡q‡Q, Avi ‡mRb¨B Avgiv Avj­vn‡K fy‡j †_‡KI Avkv Kwi †h Avwg Avgvi Rxe‡b Kvg¨ myL-¯^v”Q›`¨ jvf Ki‡Z cvie| ZvB †`ix n‡q hvIqvi Av‡MB Avj­vn‡K fq Kiv `iKvi| ‡h Avj­vn‡K fq K‡i, Zvi Rb¨ i‡q‡Q Avj­vni c¶ †_‡K DËg cÖwZkÖ“wZ, GgbwK GB c„w_exi Rxe‡bI! Avj­vn cvK e‡jbt

Ò...‡hB Avj­vn‡K fq K‡i, Avj­vn Zvi c_ †ei K‡i w`‡eb, Avi Zv‡K Ggb Drm †_‡K wiwhK `vb Ki‡eb, hv †m aviYvI K‡iwb...Ó (m~iv ZvjvK¡, 65:2-3)

Ò...Avj­vn‡K †h fq K‡i Avj­vn Zvi mgm¨v‡K mn‡R mgvavb K‡i †`‡eb|Ó (m~iv ZvjvK¡, 65:4)

Òkni¸wji †jv‡Kiv †Kej hw` Cgvb AvbZ Avi ZvKIqv Aej¤^b Ki‡Zv, Avwg Zv‡`i Rb¨ Avmgvb I Rgxb †_‡K eiK‡Zi Øvi Db¥y³ K‡i w`Zvg|Ó (m~iv Avj-Avivd, 7:96)

ÒAvwg (b~n (Av:)) e‡jwQt †Zvgv‡`i cÖwZcvj‡Ki ¶gv cÖv_©bv Ki, wZwb †Zv gnv¶gvkxj, wZwb †Zvgv‡`i Rb¨ cÖPzi e„wócvZ NUv‡eb, wZwb †Zvgv‡`i‡K mg„× Ki‡eb ab-m¤ú` I mš—vb-mš—wZ‡Z Ges †Zvgv‡`i Rb¨ ¯’vcb Ki‡eb D`¨vb I cÖevwnZ Ki‡eb b`xbvjv|Ó (m~iv b~n, 71:10-12)

ZvB Avmyb Avgiv c„w_exi ¶wbK Rxe‡bi ‡cQ‡b bv Qy‡U AvwLiv‡Zi Abš—, cÖk¯—, ¯’vqx I DËg Rxe‡bi Rb¨ mvabv Kwit

ÒGes †Zvgvi i‡ei ¶gv Avi †mB Rvbœv‡Zi w`‡K `ª“Z AMÖmi nI, hv Avmgvbmg~n Ges c„w_exi b¨vq hvi cwiwa, hv cÖ¯‘Z Kiv n‡q‡Q gyËvKx‡`i Rb¨|Ó (m~iv Av‡j Bgivb, 3:133)

Virtues of Surah in Quran

http://read-quran-online.blogspot.com/2010/03/specific-benefits-of-surahs-in-al-quran.html

How to cure whisper of satan

http://abdurrahman.org/character/shytanwhisper.pdf

Away from the lesson of quran

Surah Al-Kahf (The Cave) verse 57

And who does more wrong than he who is reminded of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, but turns away from them forgetting what (deeds) his hands have sent forth. Truly, We have set veils over their hearts lest they should understand this (the Qur'an), and in their ears, deafness. And if you (O Muhammad ) call them to guidance, even then they will never be guided.

 

 

How to learn about Islam

I have found a very good site where you can learn islam from beginning to deepest level according to your capability.
This site is very organized with its content.

IslamDocs

WHAT SHOULD WE DO AND WHAT WE ARE DOING

"One day a man was sleeping. He was dreaming that a tiger was attacking him. He was running as fast as he could. Suddenly he saw a banyan tree and a hole under that tree. The man thought that he would use the aerial roots of the banyan tree to hide himself inside the hole to save him from that ferocious tiger.
But when the man came near the hole using the aerial roots then he surprisingly found that the hole was full of snakes and other dangerous insects. He became highly puzzled and tried to climb up to the banyan tree. But he found that the tiger already climbed up to the tree. The man became more feared. Now he thought how much time could I stay by keeping the aerial root in the grip. He saw to the root of the aerial root. He found that two rat (one was black and one was white ) were cutting the aerial root. Si he found himself in so vulnerable condition. There was a honey comb in the banyan tree and drops of honey were falling from it. He took some drops of honey and forgot the great danger of him.
Suddenly his sleep broke up and he fell into a deep thinking.
He went to a dervish to explain his dream. The dervish explanation is following :

Tiger: Death
Hole: Grave
Aerial root: your life time
White rat: Day
Black rat: Night
Honey comb: Dunia

Death is following u like tiger and u r trying flee from death. U r very near to grave which is a place of snakes and other ferocious creatures. Day and night go and u r going near to death. But u forget everything by taking the honey of dunia in that great danger "

Dear brothers and sisters think about us. Don't we forget the death and doing bad. We r not caring about our deeds . But we should be careful. We should think what we r doing and what we ought to do.
May ALLAH give us proper understanding (Ameen)
Pray for me and all muslimeen.
ALLAH hafiz